After regaining independence from France in 1953, Cambodia was ruled by successive regimes according to specific ideologies which were presented as charters for constructing a modern state. For the past 20 years, however, Cambodian politics has been dominated by the seemingly non-ideological Prime Minister Hun Sen. In his public rhetoric and the stated goals of the current regime, it may be possible to identify if not ideology, then ideas about how the Cambodian people are to be governed in a post-ideological era.
The Journal of Southeast Asian Studies is one of the principal outlets for scholarly articles on Southeast Asia (Brunei, Cambodia, Indonesia, Laos, Malaysia, Myanmar, the Philippines, East Timor, Singapore, Thailand and Vietnam). Embracing a wide range of academic disciplines in the humanities and social sciences, the journal publishes manuscripts oriented toward a scholarly readership but written to be accessible to non-specialists. The extensive book review section includes works in Southeast Asian languages.
Cambridge University Press (www.cambridge.org) is the publishing division of the University of Cambridge, one of the world’s leading research institutions and winner of 81 Nobel Prizes. Cambridge University Press is committed by its charter to disseminate knowledge as widely as possible across the globe. It publishes over 2,500 books a year for distribution in more than 200 countries. Cambridge Journals publishes over 250 peer-reviewed academic journals across a wide range of subject areas, in print and online. Many of these journals are the leading academic publications in their fields and together they form one of the most valuable and comprehensive bodies of research available today. For more information, visit http://journals.cambridge.org.
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Journal of Southeast Asian Studies
© 2006 Department of History, National University of Singapore
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