The Camphor Flame: Popular Hinduism and Society in India Popular Hinduism is shaped, above all, by worship of a multitude of powerful divine beings--a superabundance indicated by the proverbial total of 330 million gods and goddesses. The fluid relationship between these beings and humans is a central theme of this rich and accessible study of popular Hinduism in the context of the society of contemporary India. Lucidly organized and skillfully written, The Camphor Flame brings clarity to an immensely complicated subject. C. J. Fuller combines ethnographic case studies with comparative anthropological analysis and draws on textual and historical scholarship as well. The book's new afterword brings the study up-to-date by examining the relationship between popular Hinduism and contemporary Hindu nationalism. |
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I want such camphor which doesn't give smoke with flame
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this book hit harder than a dragon tittie that is being sucked by a cow flying in a tornado over texas. i reccomend this book!
Other editions - View all
 | The Camphor Flame: Popular Hinduism and Society in India - Revised and ... C. J. Fuller Limited preview - 2018 |
 | The Camphor Flame: Popular Hinduism and Society in India Christopher John Fuller No preview available - 1992 |
 | The Camphor Flame: Popular Hinduism and Society in India Christopher John Fuller No preview available - 1992 |
Common terms and phrases
Aiyanar animal sacrifice ascetic auspicious Ayodhya Benares Bhairava Biardeau Brahman Brahman priests caste celebrated chap collective festivals consort Coorg Dasara deities deity's demons devotees devotionalism devotionalist divine Durga Ennai Kappu especially example Ganesha ghostly spirits ghosts gods and goddesses guru Harijans headman hierarchical Hindu nationalism Hindu nationalists Holi human husband ibid ideal inauspicious Indian society inferior Kali karma Karuppan king kingdom kingship Krishna little deities lunar Madurai Maharashtra Mahishasura major malevolent Manikkavasagar margali Mata Mewar Minakshi temple misfortune Muslims Mysore Nataraja Navaratri non-Brahmans normally particular partly pilgrims ples Poleyas pollution popular Hinduism Pradesh prasada puja Radha Rajasthan Rajputs Ram Lila Rama Rama's Ramanandis Ramkheri region relationship religion religious renouncer ritual role royal Sanskrit sexual Shakti Shiva shrine social south Indian Sundareshwara Swaminarayan symbol Tamil Tamilnadu tion tutelary unity Uttar Pradesh Vaishnava vegetarian village deities village goddesses Vishnu Vishnu and Shiva wife women worship
Popular passages
Page 20 - She should do nothing independently, even in her own house. In childhood subject to her father, in youth to her husband, And when her husband is .dead, to her sons, she should never enjoy independence.
Page 12 - When they divided the Man, into how many parts did they apportion him? What do they call his mouth, his two arms and thighs and feet? His mouth became the Brahmin; his arms were made into the Warrior, his thighs the People, and from his feet the Servants were born.
Page 131 - Who was it who was made to dance in the streets, fluting like Lord Krishna, with a garland of old shoes around his neck? It was I, the visiting anthropologist, who had asked far too many questions, and had always to receive respectful answers. Here indeed were the many village kinds of love confounded — respectful regard for parents and patrons; the idealized affection for brothers, sisters, and comrades; the longing...
Page 160 - Her eyes transgressed their bounds — Straining to reach beyond her ears, They fell on him with trembling pupils. When Radha's eyes met her lover, Heavy tears of joy Fell like streaming sweat. 32 She neared the edge of his bed, Masking her smile by pretending to scratch As her friends swarmed outside — When she saw her lover's face Graced by arrows of Love, Even Radha's modesty left in shame. 33 "Blissful Krishna...
Page 10 - They have a covenant that is lived out not only in the five pillars — the profession of faith that "there is no God but Allah, and Muhammed is his Prophet...
Page 25 - Tradition describes a way of life and as such is a vehicle and standard for those who share it to identify with one another as members of a common civilization.
Page 126 - The spatial order of a durbar fixed, created and represented relationships with the ruler. The closer to the person of the ruler or his representative one stood, the higher one's status
Bibliographic information
| Title | The Camphor Flame: Popular Hinduism and Society in India Asian studies / religion Online access: JSTOR Books at JSTOR Princeton paperbacks |
| Author | Christopher John Fuller |
| Edition | illustrated, revised |
| Publisher | Princeton University Press, 2004 |
| ISBN | 069112048X, 9780691120485 |
| Length | 343 pages |
| Subjects | › › History / Asia / India & South Asia Religion / Hinduism / General Social Science / Ethnic Studies / General Social Science / Sociology of Religion |
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